Death of Elites - Ironies

In the final count, politics, every single day, is killing, impoverishing, starving, denigrating, millions of Indians all across the country. If the backdrop were not so heartbreaking, the spectacle of the nation’s elite — the keepers of most of our wealth and privilege — frothing on television screens and screaming through mobile phones would be amusing. They have been outraged because the enduring tragedy of India has suddenly arrived in their marbled precincts. The Taj, the Oberoi. We dine here. We sleep here. Is nothing sacrosanct in this country any more?

 

What the Indian elite is discovering today on the debris of fancy eateries is an acidic truth large numbers of ordinary Indians are forced to swallow every day. Children who die of malnutrition, farmers who commit suicide, dalits who are raped and massacred, tribals who are turfed out of centuryold habitats, peasants whose lands are taken over for car factories, minorities who are bludgeoned into paranoia — these, and many others, know that something is grossly wrong. The system does not work, the system is cruel, the system is unjust, the system exists to only serve those who run it. Crucially, what we, the elite, need to understand is that most of us are complicit in the system. In fact, chances are the more we have — of privilege and money — the more invested we are in the shoring up of an unfair state.

 

IT IS time each one of us understood that at the heart of every society is its politics. If the politics is third-rate, the condition of the society will be no better. For too many decades now, the elite of India has washed its hands off the country’s politics. Entire generations have grown up viewing it as a distasteful activity. In an astonishing perversion, the finest imaginative act of the last thousand years on the subcontinent, the creation and flowering of the idea of modern India through mass politics, has for the last 40 years been rendered infra dig, déclassé, uncool. Let us blame our parents, and let our children blame us, for not bequeathing onwards the sheer beauty of a collective vision, collective will, and collective action. In a word, politics: which, at its best, created the wonder of a liberal and democratic idea, and at its worst threatens to tear it down.

 

We stand faulted then in two ways. For turning our back on the collective endeavour; and for our passive embrace of the status quo. This is in equal parts due to selfish instinct and to shallow thinking. Since shining India is basically only about us getting an even greater share of the pie, we have been happy to buy its half-truths, and look away from the rest of the sordid story. Like all elites, historically, that have presided over the decline of their societies, we focus too much of our energy on acquiring and consuming, and too little on thinking and decoding. Egged on by a helium media, we exhaust ourselves through paroxysms over vacant celebrities and trivia, quite happy not to see what might cause us discomfort.

 

For years, it has been evident that we are a society being systematically hollowed out by inequality, corruption, bigotry and lack of justice. The planks of public discourse have increasingly been divisive, widening the faultlines of caste, language, religion, class, community and region. As the elite of the most complex society in the world, we have failed to see that we are ratcheted into an intricate framework, full of causal links, where one wrong word begets another, one horrific event leads to another. Where one man’s misery will eventually trigger another’s.

 

Let’s track one causal chain.

The Congress creates Jarnail Singh Bhindranwale to neutralise the Akalis; Bhindranwale creates terrorism; Indira Gandhi moves against terrorism; terrorism assassinates Indira Gandhi; blameless Sikhs are slaughtered in Delhi; in the course of a decade, numberless innocents, militants, and securitymen die. Let’s track another.

The BJP takes out an inflammatory rath yatra; inflamed kar sewaks pull down the Babri Masjid; riots ensue; vengeful Muslims trigger Mumbai blasts; 10 years later a bogey of kar sewaks is burnt in Gujarat; in the next week 2,000 Muslims are slaughtered; six years later retaliatory violence continues.

Let’s track one more.

In the early 1940s, in the midst of the freedom movement, patrician Muslims demand a separate homeland; Mahatma Gandhi opposes it; the British support it; Partition ensues; a million people are slaughtered; four wars follow; two countries drain each other through rhetoric and poison; nuclear arsenals are built; hotels in India and Pakistan are attacked.

 

IN EACH of these rough causal chains, there is one thing in common. Their origin in the decisions of the elite. Interlaced with numberless lines of potential divisiveness, the India framework is highly delicate and complicated. It is critical for the elite to understand the framework, and its role in it. The elite has its hands on the levers of capital, influence and privilege. It can fix the framework. It has much to give, and it must give generously. The mass, with nothing in its hands, nothing to give, can out of frustration and anger, only pull it all down. And when the volcano blows, rich and poor burn alike.

 

And so what should we be doing? Well, screaming at politicians is certainly not political engagement. And airy socialites demanding the carpet-bombing of Pakistan and the boycott of taxes are plain absurd, just another neon sign advertising shallow thought. It’s the kind of dumb public theatre the media ought to deftly side-step rather than showcase. The world is already over-shrill with animus: we need to tone it down, not add to it. Pakistan is itself badly damaged by the flawed politics at its heart. It needs help, not bombing. Just remember, when hardboiled bureaucrats clench their teeth, little children die.

 

Most of the shouting of the last few days is little more than personal catharsis through public venting. The fact is the politician has been doing what we have been doing, and as an über Indian he has been doing it much better. Watching out for himself, cornering maximum resource, and turning away from the challenge of the greater good.

 

The first thing we need to do is to square up to the truth. Acknow ledge the fact that we have made a fair shambles of the project of nation-building. Fifty million Indians doing well does not for a great India make, given that 500 million are grovelling to survive. Sixty years after independence, it can safely be said that India’s political leadership — and the nation’s elite — have badly let down the country’s dispossessed and wretched. If you care to look, India today is heartbreak hotel, where infants die like flies, and equal opportunity is a cruel mirage.

 

Let’s be clear we are not in a crisis because the Taj hotel was gutted. We are in a crisis because six years after 2,000 Muslims were slaughtered in Gujarat there is still no sign of justice. This is the second thing the elite need to understand — after the obscenity of gross inequality. The plinth of every society — since the beginning of Man — has been set on the notion of justice. You cannot light candles for just those of your class and creed. You have to strike a blow for every wronged citizen.

 

And let no one tell us we need more laws. We need men to implement those that we have. Today all our institutions and processes are failing us. We have compromised each of them on their values, their robustness, their vision and their sense of fairplay. Now, at every crucial juncture we depend on random acts of individual excellence and courage to save the day. Great systems, triumphant societies, are veined with ladders of inspiration. Electrified by those above them, men strive to do their very best. Look around. How many constables, head constables, sub-inspectors would risk their lives for the dishonest, weak men they serve, who in turn serve even more compromised masters?

 

India’s crying need is not economic tinkering or social engineering. It is a political overhaul, a political cleansing. As it once did to create a free nation, India’s elite should start getting its hands dirty so they can get a clean country.

America's Wars of Self-Destruction

Chris Hedges spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. His column appears Mondays on Truthdig.

By Chris Hedges

War is a poison. It is a poison that nations and groups must at times ingest to ensure their survival. But, like any poison, it can kill you just as surely as the disease it is meant to eradicate. The poison of war courses unchecked through the body politic of the United States. We believe that because we have the capacity to wage war we have the right to wage war. We embrace the dangerous self-delusion that we are on a providential mission to save the rest of the world from itself, to implant our virtues—which we see as superior to all other virtues—on others, and that we have a right to do this by force. This belief has corrupted Republicans and Democrats alike. And if Barack Obama drinks, as it appears he will, the dark elixir of war and imperial power offered to him by the national security state, he will accelerate the downward spiral of the American empire.

Obama and those around him embrace the folly of the "war on terror." They may want to shift the emphasis of this war to Afghanistan rather than Iraq, but this is a difference in strategy, not policy. By clinging to Iraq and expanding the war in Afghanistan, the poison will continue in deadly doses. These wars of occupation are doomed to failure. We cannot afford them. The rash of home foreclosures, the mounting job losses, the collapse of banks and the financial services industry, the poverty that is ripping apart the working class, our crumbling infrastructure and the killing of hapless Afghans in wedding parties and Iraqis by our iron fragmentation bombs are neatly interwoven. These events form a perfect circle. The costly forms of death we dispense on one side of the globe are hollowing us out from the inside at home. 

The "war on terror" is an absurd war against a tactic. It posits the idea of perpetual, or what is now called "generational," war.  It has no discernable end.  There is no way to define victory. It is, in metaphysical terms, a war against evil, and evil, as any good seminarian can tell you, will always be with us. The most destructive evils, however, are not those that are externalized. The most destructive are those that are internal. These hidden evils, often defined as virtues, are unleashed by our hubris, self-delusion and ignorance. Evil masquerading as good is evil in its deadliest form. 

The decline of American empire began long before the current economic meltdown or the wars in Afghanistan and Iraq. It began before the first Gulf War or Ronald Reagan. It began when we shifted, in the words of the historian Charles Maier, from an "empire of production" to an "empire of consumption." By the end of the Vietnam War, when the costs of the war ate away at Lyndon Johnson's Great Society and domestic oil production began its steady, inexorable decline, we saw our country transformed from one that primarily produced to one that primarily consumed. We started borrowing to maintain a lifestyle we could no longer afford. We began to use force, especially in the Middle East, to feed our insatiable demand for cheap oil. The years after World War II, when the United States accounted for one-third of world exports and half of the world's manufacturing, gave way to huge trade imbalances, outsourced jobs, rusting hulks of abandoned factories, stagnant wages and personal and public debts that most of us cannot repay. 

The bill is now due. America's most dangerous enemies are not Islamic radicals, but those who promote the perverted ideology of national security that, as Andrew Bacevich writes, is "our surrogate religion." If we continue to believe that we can expand our wars and go deeper into debt to maintain an unsustainable level of consumption, we will dynamite the foundations of our society.

"The Big Lies are not the pledge of tax cuts, universal health care, family values restored, or a world rendered peaceful through forceful demonstrations of American leadership," Bacevich writes in "The Limits of Power." "The Big Lies are the truths that remain unspoken: that freedom has an underside; that nations, like households, must ultimately live within their means; that history's purpose, the subject of so many confident pronouncements, remains inscrutable. Above all, there is this: Power is finite.  Politicians pass over matters such as these in silence. As a consequence, the absence of self-awareness that forms such an enduring element of the American character persists."

Those clustered around Barack Obama, from Madeline Albright to Hillary Clinton to Dennis Ross to Colin Powell, have no interest in dismantling the structure of the imperial presidency or the vast national security state. They will keep these institutions intact and seek to increase their power. We have a childish belief that Obama will magically save us from economic free fall, restore our profligate levels of consumption and resurrect our imperial power. This naïve belief is part of our disconnection with reality. The problems we face are structural. The old America is not coming back.

The corporate forces that control the state will never permit real reform. This is the Faustian bargain made between these corporate forces and the Republican and Democratic parties. We will never, under the current system, achieve energy independence. Energy independence would devastate the profits of the oil and gas industry. It would wipe out tens of billions of dollars in weapons contracts, spoil the financial health of a host of private contractors from Halliburton to Blackwater and render obsolete the existence of U.S. Central Command. 

There are groups and people who seek to do us harm. The attacks of 9-11 will not be the last acts of terrorism on American soil. But the only way to defeat terrorism is to isolate terrorists within their own societies, to mount cultural and propaganda wars, to discredit their ideas, to seek concurrence even with those defined as our enemies. Force, while a part of this battle, is rarely necessary. The 2001 attacks that roused our fury and unleashed the "war on terror" also unleashed a worldwide revulsion against al-Qaida and Islamic terrorism, including throughout the Muslim world, where I was working as a reporter at the time. If we had had the courage to be vulnerable, to build on this empathy rather than drop explosive ordinance all over the Middle East, we would be far safer and more secure today. If we had reached out for allies and partners instead of arrogantly assuming that American military power would restore our sense of invulnerability and mitigate our collective humiliation, we would have done much to defeat al-Qaida. But we did not. We demanded that all kneel before us. And in our ruthless and indiscriminate use of violence and illegal wars of occupation, we resurrected the very forces that we could, under astute leadership, have marginalized. We forgot that fighting terrorism is a war of shadows, an intelligence war, not a conventional war. We forgot that, as strong as we may be militarily, no nation, including us, can survive isolated and alone. 

The American empire, along with our wanton self-indulgence and gluttonous consumption, has come to an end. We are undergoing a period of profound economic, political and military decline. We can continue to dance to the tunes of self-delusion, circling the fire as we chant ridiculous mantras about our greatness, virtue and power, or we can face the painful reality that has engulfed us. We cannot reverse this decline. It will happen no matter what we do. But we can, if we break free from our self-delusion, dismantle our crumbling empire and the national security state with a minimum of damage to ourselves and others. If we refuse to accept our limitations, if do not face the changes forced upon us by a bankrupt elite that has grossly mismanaged our economy, our military and our government, we will barrel forward toward internal and external collapse. Our self-delusion constitutes our greatest danger. We will either confront reality or plunge headlong into the minefields that lie before us.